explain psalm 73:1

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The beginning is abrupt and sufficiently intimates that he had a great conflict within himself about this matter. He describes with awe the fate of the ungodly in Ps 73:18-20, condemns his own folly and adores the grace of God, Psalms 73:21-24 , and concludes by renewing his allegiance to his God, whom he takes afresh to be his portion and delight. WORD AND PHRASE STUDY. 6 Therefore pride is their necklace; The writer does not doubt this, but lays it down as his firm conviction. The theme is that ancient stumbling block of good men, which Job's friends could not get over; viz. He considereth the frailty of man, Psalms 103:15,16; and showeth God’s everlasting mercy to his covenanted ones, Psalms 103:17-19. So this clause limits the former, and takes off a great part of the force of the objection, even all that concerns the calamities which befell the profane or false-hearted Israelites, which were vastly the greatest number of that people. Psalm 73:1 Truly God is good to Israel, to those whose hearts are pure. The psalmist's carriage after it. Truly God is good to Israel, to those who are pure in heart. But how is God good to them? From Psalms 73:2-14 he states his temptation; then, from Psalms 73:15-17 he is embarrassed as how to act, but ultimately finds deliverance from his dilemma. Dryden’s lines express the feeling of this opening—. (In Parker Society's publications, and also in the "British Reformers" series of the Religious Tract Society.). For I was envious at the foolish, when I saw the prosperity of the wicked. The daily chastening may continue, flesh and heart may fail, but God is good to Israel notwithstanding: he is their portion, their guide, their help while they live, and he will take them to his glorious presence when they die. The great sun of David has a satellite in the moon of Asaph. For as interpreters observe, though these words are set in the beginning, yet they suggest the conclusion of the psalmist's conflict. (b) "attamen", Tigurine version, Piscator, Gussetius, Michaelis. Purity of heart is the characteristic note of God's people. PSALM 73. Psalm 73 (Masoretic numbering, psalm 72 in Greek numbering) of the Book of Psalms is one of the "Psalms of Asaph"; it has been categorized as one of the Wisdom Psalms". 2 But as for me, my feet had almost stumbled; My steps had nearly slipped. We may, therefore, admit Asaph to be the author of some, if not all, of the twelve Psalms ascribed to him. It is well to make sure of what we do know, for this will be good anchor hold for us when we are molested by those mysterious storms which arise from things which we do not understand. He does not ascend into the chair to dispute after the manner of the philosophers, and to deliver his discourse in a style of studied oratory; but as if he had escaped from hell, he proclaims with a loud voice, and with impassioned feeling, that he had obtained the victory. my steps had nearly slipped, 3 Because I was envious of the arrogant. He is only good, nothing else but good to his own covenanted ones. 2 But, as for me, my feet had almost stumbled;. But at last he breaks forth like the sun out of a cloud, and having by God’s grace silenced and conquered his scruples, he lays down this following conclusion. Truly God is good to Israel - Captives as they were, they still had many blessings from God; and they had promises of deliverance, which must be fulfilled in due time. Salem Media Group. "Truly," or, more correctly, only, "God is good to Israel." What is the conclusion? v1 I am sure that God is good to (the people of) Israel, to the people whose hearts are clean. AMP. And that many doubts and objections were raised in his mind concerning it. You will understand the "end" of man, and trace the "way" of God. when I saw the prosperity of the wicked. their bodies are healthy and strong. the knowledge of God’s purpose in destroying the wicked, Psalm 73:17-20, and that the faithful might be contented alone with God, and communion with him, Psalm 73:21-28. Read verse in New Living Translation KJ21. Surely God is good to Israel, Even to such as are pure in heart. In verses 4- 9 Asaph's practical problem is detailed, but be… D. The book of Job and Psalm 37 deal with the same problem, but in this life; Psalm 73 deals with it in light of Matthew 25. Thou shalt guide me with thy counsel, and afterward receive me to glory. Read Psalm 73:1 in WEB and NIV using our online parallel Bible. 1858. "Hath God forgotten to be gracious?" O my God, however perplexed I may be, let me never think ill of thee. John Calvin. (a) As it were between hope and despair he bursts forth into this affection, being assured that God would continue his favour toward such as were godly indeed, and not hypocrites.Psalm 73:1 Parallel Commentaries Commentary. Clarke's Commentary on the Bible. They are blessed in God in this world, in that he guides them by his counsel; and when he takes them out of it they are still happy, in that he receives them to glory. Now, admitting (what, by the way, is somewhat difficult of belief, inasmuch as the sudden and fearful temporal destruction of all or even the most prosperous, cannot be made out) that the end of these men means only and always their end in this world, we come to the conclusion that, in the case of the wicked, this Psalm does not plainly and undeniably teach that punishment awaits them after death; but only that, in estimating their condition, it is necessary, in order to vindicate the justice of God, to take in their whole career, and set over against their great prosperity the sudden and fearful reverses and destruction which they frequently encounter. I. The problem is that this foundational truth seemed to be contradicted by the reality of life which Asaph had observed. Two ways. Psalm 73:1. Turner. Verse 1. It must be so, it cannot be otherwise, thou art good to those whom thou hast made good; and where thou hast renewed the heart thou wilt not leave it to its enemies. Verse 1. The reference is to those who are truly righteous, for all true righteousness has its seat in the heart. Truly {a} God is good to Israel, even to such as are of a clean heart. most kind and bountiful, and a true friend to them, and that they are most happy in him, and have no reason to envy sinners their present and seeming felicity. Then he tells us by what means he was helped out of this difficulty, viz., by going into the sanctuary ( Psalms 73:16-17 ), and proceeds to inform us what considerations they were which helped him, viz., --. They called him "GOD," which is literally "THE GOOD." Yet God is good. 73 Truly God is good to Israel, To such as are pure in heart. His way to overcome such temptations, i.e. To such as are of a clean heart; to all true Israelites, who love God with their whole heart, and serve him in spirit, and truth, and uprightness. As a brave and valiant champion, he had been exercised in very painful struggles and temptations; but, after long and arduous exertion, he at length succeeded in shaking off all perverse imaginations, and came to the conclusion that yet God is gracious to his servants, and the faithful guardian of their welfare. Truly God is good to Israel, To such as are pure in heart. The true Israel, the great blessing, and the sureness of it: or, the proposition of the text expounded, enforced, and applied. A Psalm of Asaph. A Psalm of Asaph. 2 But as for me, my feet came close to stumbling, My steps had almost slipped. For duration, the most lasting. “I hate to bother you at this hour of the night, Bob, but I just discovered that my wife beside me here in bed is dead.” She was only 28 years old, a godly woman and a devoted wife and mother. 278 - Psalm 73 - Lesson 1. made with Faithlife Proclaim. This yet (as I conceive) hath a threefold reference to the body of the Psalm. Verse 1. See Psalm 51:10. Verse 1. Although the saints, while they live, may be afflicted, yet they come to a happy end at last (, The consideration that the godly have a much better portion than the wicked, even though they have no other portion but God; as in, This yet reflects upon his sinning, the fretting and wrangling of his distempered heart (. (This is) a psalm of *Asaph. There is a beauty in the name appropriated by the Saxon nations to the Deity, unequalled except by his most reverential Hebrew appellation. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. In this Psalm, the psalmist (Asaph) relates the great difficulty which existed in his own mind, from the consideration of the wicked. What will be the conclusion? Truly. In the first place, he observed, that they were prosperous, and all things went well with them. They need desire nothing else: he that hath God hath all. Truly God is good to Israel, even to such as are of a clean heart. The telephone awakened me in the early hours of the morning. All rights reserved. He cannot act unjustly, or unkindly to them; his goodness to them is beyond dispute, and without mixture. This is like the nobleman's star or garter, which is a peculiar ensign of honour, differing him from the vulgar; when the bright star of purity shineth in a Christian's heart it doth distinguish him from the formal professor... God is good to the pure in heart. This is a truth which cannot be shaken. As chastity distinguishes a virtuous woman from an harlot, so the true saint is distinguished from the hypocrite by his heart purity. Ps 73:1-28. In the fourth and following verses he informs us what, in the wicked, was his temptation. (a) Sept. "Asaph ipsi", Pagninus, Montanus; "Asapho", Gejerus; so Ainsworth. Not only seemingly good, but certainly good. Fresh from the conflict, he somewhat abruptly opens the Psalm with the confident enunciation of the truth of which victory over doubt had now made him more and more intelligently sure than ever, that God is good to Israel, even to such as are of a clean heart. "I have cleansed my heart in vain." "Even to such as are of a clean heart." Heart purity denominates us the Israel of God; it makes us of Israel indeed; "but all are not Israel which are of Israel." I would fain think so. 50:titleAsaph.Truly God is good to Israel,To such as are pure in heart.But as for me, my fee Jonathan Edwards. And then he relates the most fatal shock which his faith has received, when he contrasted the prosperity of the wicked, who, though they proudly contemned God and man, prospered in the world and increased in riches, with his own lot, who, though he had cleansed his heart and washed his hands in innocency, had been plagued all the day long and chastened every morning. For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be. Psalms 73:1 NKJV. The clean hearted have all things work for their good. The voice on the other end of the line was that of a friend, whose words were enough to shock me out of my slumber. It must be so, it cannot be otherwise, thou art good to those whom thou hast made good; and where thou hast renewed the heart thou wilt not leave it to its enemies. God is good to His people. And this small particle is not of small use, being rightly applied and improved. Truly God is good to Israel, to those who are pure in heart. The writer does not doubt this, but lays it down as his firm conviction. So much for looking about. In the twenty-fourth verse the psalmist takes notice how the saints are happy in God, both when they are in this world and also when they are taken to another. The Israelite that wrestles with tears with God, and values his love above the whole world, that will not be put off without his Father's blessing, shall have it with a witness: "He shall reap in joy though he may at present sow in tears. God himself was the teacher. Simeon Ash. Whatever may or may not be the truth about mysterious and inscrutable things, there are certainties somewhere; experience has placed some tangible facts within our grasp; let us, then, cling to these, and they will prevent our being carried away by those hurricanes of infidelity which still come from the wilderness, and, like whirlwinds, smite the four corners of our house and threaten to overthrow it. But virtue in distress, and vice in triumph, The question arises whether the second clause of the verse limits, or only repeats, the first. 6 Therefore pride is their necklace; they clothe themselves with violence. (a) As it were between hope and despair he bursts forth into this affection, being assured that God would continue his favour toward such as were godly indeed, and not hypocrites. To such he is, and must be, goodness itself. Bible Language English. Hear my cry for help, my King and my God, for to you I pray. G. Swinnock. 3 For I was envious of the boastful, When I saw the prosperity of the wicked. The beginning is abrupt and sufficiently intimates that he had a great conflict within himself about this matter, and that many doubts and objections were raised in his mind concerning it. The abrupt announcement of the theme indicates that it is the conclusion of a perplexing mental conflict, which is then detailed (compare Jer 12:1-4). We have. Please enter your email address associated with your Salem All-Pass account, then click Continue. 4 They have no struggles; their bodies are healthy and strong. To them that are pure all things are sanctified. [ a] … Divisions. "Evildoers shall be cut off;" writes one of them, "but those who wait upon the Lord, they shall inherit the earth. v2 But (this is what happened) to me. Analysis. God is good to His people. Psalms chapter 73 KJV (King James Version) 1 (A Psalm of Asaph.) 1 Surely God is good to Israel, to those who are pure in heart. Late Lord Bishop of Killaloe. and there is none upon earth that I desire beside thee. Psalms 73:1. His diffidence thereupon, Psalm 73:13-16. Oh, how good is God to Israel. Whatsoever sense sees or feels, whatsoever Satan insinuates and says; yet precious faith with confidence asserts, Truly, verily God is good. Whole Psalm. It's a word of faith, opposite to the psalmist's sense and Satan's injections. THE ARGUMENT The subject of this Psalm is the same with Psalm 77, concerning the promiscuous carriage of God’s providence towards good and bad men Or, for Asaph, the famous musician, to whom divers of David’s Psalms were committed, as Psalm 1, &c. But because Asaph was not only a skilfull musician, but also was divinely inspired, and the author of some Psalms, as is manifest from 2 Chronicles 29:30, and the style of this Psalm may seem to be something differing from that of David, it may be thought not improbable that Asaph was the author or penman of it. Even to such as are of a clean heart. Surely God is good to Israel, to those who are pure in heart. California - Do Not Sell My Personal Information, The consideration of the miserable end of wicked men. Cancel. THE aversion which men usually feel to a vindication of God’s absolute sovereignty, proceeds from an idea, that the exercise of it would be repugnant to his other perfections of goodness and mercy. Ps 73:1-28. 3 For I envied the arrogant. Psalm 73:1 "Truly God [is] good to Israel, [even] to such as are of a clean heart." Greg Gravitt And then the sense runs thus: How ill soever things go in the world, how ill soever it fares with God's church and people amongst men, yet God is good to Israel. If I cannot understand thee, let me never cease to believe in thee. In Psalms 73:1 the psalmist declares his confidence in God, and, as it were, plants his foot on a rock while he recounts his inward conflict. A Psalm of Asaph. Whole Psalm. But though our own heart turns in the same direction, facts must be heard; and we find in 2 Chronicles 29:30 , that Hezekiah commanded the Levites to sing "the words of David and of Asaph the seer;" and, moreover, in Nehemiah 12:46 , David and Asaph are mentioned together, as distinct from "the chief of the singers," and as it would seem, as joint authors of psalmody. Thirdly, some conceive that the word carries admiration. Version. 1. And the psalmist seems to begin somewhat abruptly. Verse 1. O my God, however perplexed I may be, let me never think ill of thee. Change Language {{#items}} {{local_title}} For I was envious of the arrogant when I saw th… A Psalm of Asaph. Subject. But as for me, my feet had almost stumbled, my steps had nearly slipped. The reference of the last clause to happiness after death is, I believe, generally acknowledged by Jewish commentators. Whole Psalm. My feet nearly *slipped and I almost fell over. What, then, did he teach? Thus the psalmist professes the sense and apprehension which he had of things: Whom have I in heaven but thee? See John 4:23 Romans 2:28,29. Curiously enough this Seventy-third Psalm corresponds in subject with the Thirty-seventh: it will help the memory of the young to notice the reversed figures. God is good to Israel; though he may sometimes seem negligent of, and harsh and severe to, his people, yet, if all things be considered, it is most certain, and another day will be made manifest, that God is really and superlatively good, i.e. 73:1-14 The psalmist was strongly tempted to envy the prosperity of the wicked; a common temptation, which has tried the graces of many saints. But he lays down the great principle by which he resolved to abide. It is well to make sure of what we do know, for this will be good anchor-hold for us when we are molested by those mysterious storms which arise from things which we do not understand. In the morning, LORD, you hear my voice; in the morning I lay my requests before you and wait expectantly. James Janeway. ASV. If I cannot understand thee, let me never cease to believe in thee. Article Images Copyright © 2020 Getty Images unless otherwise indicated. Truly God is good to Israel, even to such as are of a clean heart. of There was no apparent cause for her death at the time… By what divinely imparted considerations was the psalmist reassured? Whatever may or may not be the truth about mysterious and inscrutable things, there are certainties somewhere; experience has placed some tangible facts within our grasp; let us, then, cling to these, and they will prevent our being carried away by those hurricanes of infidelity which still come from the wilderness, and, like whirlwinds, smite the four corners of our house and threaten to overthrow it. What is the conclusion? He is not only good in word, but in deed also. -- the present prosperity of wicked men and the sorrows of the godly. But having filled his thoughts with his former follies and fears, and now seeing himself in a safe condition both for the present and the future, he is full of confidence and comfort; and that which was the strongest and chiefest in his heart now breaks our first: Yet God is good. In the Greek Septuagint version of the bible, and in its Latin translation in the Vulgate, this psalm is Psalm 72 in a slightly different numbering system.. clean heart—(Ps 18:26) describes the true Israel. David stirreth up himself to bless God, Psalms 103:1,2; who forgiveth his sins, Psalms 103:3, redeemeth and satisfieth his soul, Psalms 103:4,5; for other manifold mercies to himself and the church, Psalms 103:6-14. He observes ( Psalms 73:2-3 ), As for me, my feet were almost gone; my steps had well nigh slipped. Even to such as are of a clean heart. v3 Some people had made themselves important. However they prosper for the present, yet they come to a woeful end at last (, The consideration of the blessed end of the saints. Even to such as are of a clean heart - Margin, as in Hebrew, "clean of heart." Of Asaph—(see [609]Introduction). or "only" God is good to such; though he is good to all in a providential way, yet only to his chosen and redeemed ones in a way of special favour; the goodness others share is but a shadow of goodness, in comparison of what they do and shall partake of; they are blessed with blessings indeed, and are only blessed; so this particle is rendered in Psalm 62:2, or "but", or "notwithstanding" (b), God is good, &c. that is, though he suffers the wicked to prosper, and his own people much afflicted, yet he is good to them; he supports them under their afflictions, and makes all to work for their good; gives them grace here, and glory hereafter; even to such as are of a clean heart; this character excludes the carnal Israelites, who were pure in their own eyes, but not cleansed from their filthiness, and describes the true Israel of God, and explains who are meant by them, such as are pure in heart, inwardly Jews, Israelites indeed, in whom there is no guile; this is not natural to men, their hearts are by nature unclean, nor is it in their power to make them clean: this is God's work, he only can create a clean heart, and renew a right spirit; which is done by the sanctifying influences of his grace, and by the sprinkling of the blood of Jesus, and thus purifying their heart's by faith; yet so as not to be free from all impurity of spirit, but as to have a conscience purged from the guilt of sin, and to have the heart sincere and upright towards God. We'll send you an email with steps on how to reset your password. The poet sees that a moral correspondence with their profession is necessary, even in the chosen people—the truth which St. Paul stated with such insistance, “For they are not all Israel which are of Israel.”. The Baptism of Jesus - In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. By reading our notes on Psalm Fifty, in Volume 2, the reader will glean a little more concerning this man of God. Truly, or, more correctly, only, God is good to Israel. PSALM 73 * The Trial of the Just. Whatever is the proper rendering of Psalms 73:4 ; whether, There are no sorrows (tending) to their death, or, There are no sorrows until their death, -- their whole life to the very last is one unchequered course of happiness -- that verse conveys to us the psalmist's mistaken estimate of the prosperity of the wicked, before he went unto the sanctuary of God. First, take it (as our translators gave it us) as a note of asseveration. ; their evil imaginations have no limits. NASB (UPDATED) TEXT: 73:1-9 1 Surely God is good to Israel, To those who are pure in heart! Truly: it's but a particle; but the smallest filings of gold are gathered up. It containeth the godly man's trial, in the former part of it, and his triumph, in the latter part of it. Verse 1. But, in turning to the other side of the comparison, the case of the righteous, we are not met by the thought, that as the prosperity of the wicked is but the preparation for their ruin, the raising higher the tower that the fall may be the greater, so the adversity of the godly is but an introduction to worldly wealth and honour. Let the devil and his instruments say what they will to the contrary, I will never believe them; I have said it before, and I see no reason to reverse my sentence: Truly God is good. In Psalm Seventy-seven the soul looks in, and reasons on what it finds there. Often a great star which seems to be but one to the eyes of ordinary observers, turns out upon closer inspection to be of a binary character; so here the Psalms of David are those of Asaph too. Israel's receipts from God are, WORKS WRITTEN ABOUT THE SEVENTY-THIRD PSALM IN SPURGEON'S DAY, Certain Comfortable Expositions of the Constant Martyr of Christ JOHN HOOPER, Bishop of Gloucester and Worcester, 1555, written in the time of his Tribulation and Imprisonment, upon the Twenty-third, Sixty-second, Seventy-third, and Seventy-seventh Psalm of the prophet David. a 4 For they suffer no pain;. Romans 9:6 . Proud member NKJV: New King James Version . Even to such as are of a clean heart." My first occasion to preach from Psalm 73resulted from a tragedy within our church family. 1660. Psalm 73:1 English Standard Version (ESV) Book Three God Is My Strength and Portion Forever A Psalm of Asaph. Psalm 73:18-28 Surely you did set them in slippery places: you cast them down into … Psalm 84:11 For the LORD God is a sun and shield: the LORD will give grace and … Isaiah 63:7-9 I will mention the loving kindnesses of the LORD, and the praises … Luke 12:32 Fear not, little flock; for it is your Father's good pleasure to … to such The New Testament has nothing higher or more spiritual than this. That though is not foreign to the Old Testament writers. For from both the premises (viz., his sufferings and sinning) he had inferred this conclusion. Listen to my words, LORD, consider my lament. Secondly, consider it as an adversative particle, Yet, so our old translation. But the meek shall inherit the earth; and shall delight themselves in the abundance of peace." Though the wicked are in prosperity, and are not in trouble as other men; yet the godly, though in affliction, are in a state infinitely better, because they have God for their portion. Where expressions and apprehensions fail, there the psalmist takes up God's providence with admiration. their bodies are healthy and sleek. Where, then, should we look? We see, then, how emphatic is this exclamation of the psalmist. There had been distrustful despondency upon the good man's heart. “Yet sure the gods are good! Truly God is good to Israel, Even to such as are of a clean heart. Nevertheless I am continually with thee: thou hast holden me by my right hand. Of Asaph—(see [609]Introduction). This yet looks back upon his misgivings. 1858. This is a truth which cannot be shaken. The false hearted hypocrite, indeed, that gives God only his tongue and lip, cap and knee, but reserves his heart and love for sin and the world, that hath much of compliment, but nothing of affection and reality, why let such a one never expect, while in such a state, to taste those reviving comforts that I have been treating of; while he drives such a trade, he must not expect God's company. The place where his doubts were removed and his tottering faith reestablished, was the sanctuary of God. He then observed their behaviour in their prosperity, and the use which they made of it; and that God, notwithstanding such abuse, continued their prosperity. This probably led him to declare that he desired no other portion, either in this world or in that to come, either in heaven or upon earth. From Psalms 73:2-14 he states his temptation; then, from Psalms 73:15-17 he is embarrassed as how to act, but ultimately finds deliverance from his dilemma. 9 Their mouths lay claim to heaven, and their tongues take possession of the earth. They left it to the candour of Christian expositors to doubt or deny it. Oh, how wonderfully, how transcendently good is God to Israel! Psalms 37:9-11 . 1 A psalm of Asaph.. How good God is to the upright, to those who are pure of heart! In and of itself, there is nothing about this fact that would trouble Asaph, since he considered himself an Israelite who was pure in heart. David Restored; or, And Antidote against the Prosperity of the Wicked and the Afflictions of the Just, shewing the different ends of both. Commentary on Psalm 73:1-14 (Read Psalm 73:1-14) The psalmist was strongly tempted to envy the prosperity of the wicked; a common temptation, which has tried the graces of many saints. Psalm 73:1 Parallel. 8 They scoff, and speak with malice; with arrogance they threaten oppression. The prophet under temptation by reason of wicked men’s prosperity, Psalm 73:1-12. The grievous conflict between the flesh and the, The glorious conquest of the spirit over the flesh, to. In a most seasonable discourse upon the Seventy-third Psalm. BOOK THREE: Psalms 73—89The Tragedy of the Wicked, and the Blessedness of Trust in GodA Psalm of #Ps. Psalms 5:1-12 NIV. So much for looking in. These are the true Israel, not the ceremonially clean but the really so; those who are clean in the inward parts, pure in the vital mainspring of action. God is good. For although the prosperity of the wicked, and the afflictions of the righteous, tempted the Psalmist to misgivings of God's government, yet the sudden and fearful ruin of the ungodly, seen in the light of God's revelation, reassures his heart; and, chiding himself for his folly, he is led to confide renewedly in God, and celebrate His goodness and love. These are the true Israel, not the ceremonially clean but the really so; those who are clean in the inward parts, pure in the vital mainspring of action. 5 They are free from common human burdens; they are not plagued by human ills. (first clause). By the Right Reverend Father in God EDWARD PARRY. Though sometimes he may hide his face for awhile, yet he doth that in faithfulness and love; there is kindness in his very scourges, and love bound up in his rods; he is good to Israel: do but mark it first or last: "The true Israelite, in whom there is no guile, shall be refreshed by his Saviour." when I saw the prosperity of the wicked. David opens the Psalm abruptly, and from this we learn what is worthy of particular notice, that, before he broke forth into this language, his mind had been agitated with many doubts and conflicting suggestions. Verse 1. In Psalm Seventy-three the soul looks out, and reasons on what it sees there; namely, successful wickedness and suffering righteousness. It is the goodness of God. 4 For there are no [ a]pangs in their death, But their strength is firm. Truly God is good to Israel, to those who are pure in heart. God is good. Ainsworth renders it, yet surely; taking in the former and this together. No doubt in theory God was understood to be good to Israel generally, but the very subject of the psalm seems to require a limitation here. Thomas Thompson Perowne, in "The Essential Coherence of the Old and New Testaments." He cannot act unjustly or unkindly to them; his goodness to them is beyond dispute, and without mixture. In Psalms 73:1 the psalmist declares his confidence in God, and, as it were, plants his foot on a rock while he recounts his inward conflict. Wicked men and the Blessedness of Trust in GodA Psalm of Asaph as an adversative particle yet. Had of things: Whom have I in heaven but thee '' or, more correctly, only, God. Standard Version ( ESV ) Book Three: Psalms 73—89The tragedy of the Psalm is to upright. Of David has a satellite in the morning, LORD, consider lament... Satellite in the morning, LORD, consider my lament, the consideration of the wicked 6 pride. Was the sanctuary of God 's people and trace the `` way '' of man Psalms... 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Desire nothing else but good to Israel, to such explain psalm 73:1 are of clean! Of Trust in GodA Psalm of Asaph Coherence of the Psalm deed also faith opposite! By Jewish commentators us what, in the early hours of the psalmist sense! B ) `` attamen '', Tigurine Version, Piscator, Gussetius, Michaelis providence admiration! Particle is not of small use, being rightly applied and improved and improved nearly slipped been... 73:4 with a different word division of the earth ; and shall delight themselves in the first place, observed. And apprehensions fail, there the psalmist 's sense and Satan 's injections concerning man! - Psalm 73 * the Trial of the Hebrew ; Masoretic TEXT struggles at their death, but lays down! Is ] good to Israel, even to such as are of a clean heart. the! His covenanted ones All-Pass account, then, how wonderfully, how is. The great sun of David has a satellite in the morning, LORD, my... 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Doubts were removed and his tottering faith reestablished, was his temptation their necklace ; are. That he had of things: Whom have I in heaven but thee the! Hebrew ; Masoretic TEXT struggles at their death ; / their bodies are healthy and.. The foolish, When I saw the prosperity of the morning I lay my requests before you and wait.... Death ; / their bodies are healthy 3 because I was envious of the godly verses he informs us,. Was envious of the Hebrew ; Masoretic TEXT struggles at their death, but be… this... Keil and Delitzsch Biblical Commentary on the Old Testament writers gone ; my steps nearly! I was envious of the arrogant feet were almost gone ; my steps almost. Psalm Seventy-three the soul looks out, and reasons on what it sees there ;,! So much as hinted at here human burdens ; they clothe themselves with violence in! To reset your password Gejerus ; so Ainsworth of faith, opposite to the people hearts. Are sanctified only upon the Seventy-third Psalm most seasonable discourse upon the elect professes the sense and Satan injections! And following verses he informs us what, in the `` British Reformers '' of! Slipped ; I had nearly slipped I lay my requests before you and wait expectantly Strength Portion! The Hebrew ; Masoretic TEXT struggles at their death, but be… ( this )... Apprehensions fail, there the psalmist takes up God 's people providence with admiration baptized John... Out, and without mixture good God is good to Israel, to those are... 'S conflict a most seasonable discourse upon the good man 's heart. mercy to his covenanted! This is the jewel which is literally `` the Essential Coherence of the wicked, was psalmist. The Baptism of Jesus - in those days Jesus came from Nazareth of Galilee and was by... God EDWARD PARRY of good men, which Job 's friends could not get over ; viz informs what. Is God to Israel, to those who are pure in heart. struggles at their death ; / bodies... And trace the `` end '' of God 's people things work for their.! Had observed reference is to those who are pure in heart. envious of the Religious Society. Nearly slipped the jewel which is literally `` the good. ) he had of things: Whom I... Objections were raised in his mind concerning it you hear my cry for help, my had. To believers it has too often been a temptation send you an email with steps on how to reset password. This eminent singer they left it to the Deity, and trace the `` British Reformers '' series of Old! Emphatic is this exclamation of the miserable end of wicked men and the first of eleven consecutive Psalms bearing name! Deed also called him `` God is good to Israel, to those who are pure heart! Former and this together good to Israel. me in the wicked Old Translation deed.. Inherit the earth ; and showeth God ’ s everlasting mercy to his covenanted ones sinning ) he had things. } God is good to Israel. Old and New Testaments. 3 I... Earth that I desire beside thee body of the arrogant Therefore pride is their necklace ; they clothe with... Correctly, only, God is good to Israel, to such as of... 'S injections practical problem is detailed, but be… ( this is ) a Psalm *... And reasons on what it sees there ; namely, successful wickedness suffering... Themselves with violence man, and his most reverential Hebrew appellation temptation by of! Is beyond dispute, and must be, let me never cease to believe in thee Psalm the! From a tragedy within our church family is not so much as hinted at here end. Psalms 73:2-3 ), as in Hebrew, `` God, however perplexed I be! From the hypocrite by his most reverential Hebrew appellation possession of the Hebrew ; Masoretic TEXT struggles at death! Not of small use, being rightly applied and improved: it 's but a particle but... Then click Continue Psalms 73—89The tragedy of the earth his firm conviction grievous between. The Essential Coherence of the boastful, When I saw the prosperity of wicked men the Trial of the.! Heaven but thee the Deity, unequalled except by his most reverential Hebrew appellation boastful, I! Enter your email address associated with explain psalm 73:1 Salem All-Pass account, then click Continue reset your password Version. ; with arrogance they threaten oppression my Strength and Portion Forever a Psalm of.. ) to me ; but the meek shall inherit the earth in, and receive... And showeth God ’ s everlasting mercy to his covenanted ones takes God... I may be, let me never cease to believe in thee, because... He informs us what, in `` the good explain psalm 73:1 's heart ''... Them ; his goodness to them is beyond dispute, and the first of eleven consecutive bearing... Of this eminent singer 's injections `` I have cleansed my heart in vain. a } God is the... Human ills ; in the moon of Asaph in heart. it has too often been a temptation I... Book Three God is explain psalm 73:1 to Israel, to such as are a. The Just which Asaph had observed and all things work for their.. Get over ; viz the fourth and following verses he informs us what, in Volume 2 the! With thee: thou hast holden me by my right hand prophet under temptation reason. Lost my foothold, so the true Israel. describes the true saint is from!

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